From Joseph Ivimey’s A History of the English Baptists Vol. 2, pp. 435-438.
He became the minister of this church in 1677, and watched over it till his death, a period of twenty-five years. He attended the meetings of the general Assembly in London. We are indebted for what we know of this worthy minister to the sermon preached on occasion of his death by Mr. John Piggott. From this it appears he was taken off suddenly, and at a period when further usefulness was expected, as it is said “according to the course of nature he might have been useful for many years to come.”
Mr. Piggott says,
Of your late worthy pastor, Mr. Hercules Collins, concerning whom I have need to say the less, because his doctrine you have heard, and his example you have seen for so many years; the former was agreeable to the sentiments of the reformed churches in all fundamental articles of faith, and the latter such as did adorn the doctrine of God our Saviour.
He began to be religious early, and continued faithful to the last. He was not shocked by the fury of persecutors, though he suffered imprisonment for the name of Christ.
He was one that had a solid acquaintance with divine things, about which he always spoke with a becoming seriousness and a due relish; and I must say, I hardly ever knew a man that did more constantly promote religious discourse (a practice almost out of fashion:) he shewed an unwearied endeavour to recover the decayed power of religion, for he lived what he preached, and it pleased God to succeed his endeavours in the gospel after a wonderful manner. Are there not here many that must call him Father, whom he hath begotten through the gospel? May it not be said of this man and that woman, they were born here?
If he had not some men’s accuracy, yet it was made up by a constant flame; for no man could preach with a more affectionate regard to the salvation of souls. And how well he discharged the other branches of his pastoral function, this church is a witness, whom he has watched over and visited above five and twenty years.
He had Luther’s three qualifications for a gospel-minister; he was much given to meditation and prayer, and hardly any man was more grievously tempted of the devil than your deceased pastor: though for many years satan in a great measure was bruised under his feet, and God had so cleared up his love to his soul, that he could say, I know in whom I have believed, I know to whom I have committed my soul, I know that my Redeemer liveth; and I know that when this earthly house of my tabernacle is dissolved, I have a building of God, a house not made with hands, eternal in the heavens. His constant walk was in the fear of the Lord, and in the comforts of the Holy Ghost. He had a full assurance of the love of God for many years; yet this did not make him careless and negligent in duty, it did not lift him up above measure, but kept him at the foot of Christ.
How exemplary was his submission under personal and relative trials; his own indispositions were frequent and great, yet in patience he possessed his soul, and was always learning from the discipline of the rod: and how well he carried it under the affliction he had with a near relation, you cannot but know. I confess I have thought him in that respect one of the best examples that ever I knew; surely no person could be more tender and sympathizing. In a word, he was faithful in every relation, a man of truth and integrity, one entirely devoted to the service of the temple, and zealously bent to promote the interest of the Lord Redeemer. But alas! this useful minister is silenced, and a few days indisposition has given him a remove from the toils of the pulpit, to the triumphs of the throne.
I confess I had not the opportunity of conversing with him in his last illness; but I am informed by those that were with him, that he retained an excellent savour of divine things to the day of his death, and did discourse but the morning before he died after a very moving manner, being greatly affected with those words, They overcame by the blood of the Lamb. f141 ‘Tis true, he is fallen in battle, but he died more than a conqueror; and having fought the good fight, and finished his course, and kept the faith, he quitted the body, that he might receive an unfading crown of glory.
Mr. Collins died the 4th of October 1702, and was buried in Bunhill-fields, where a stone was erected to his memory. His widow did not long survive him, as she died April 6, 1703. He wrote a large pamphlet in quarto, entitled, The Sandy foundation of infants’ baptism shaken. He also published in 1691 a pamphlet on the same subject, entitled, Believers’ baptism from heaven, and of divine institution Infant baptism from earth and of human invention. This last has been lately republished.
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